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The Gospel from Broadway: 525,600 Minutes

7/11/2017

 
Text: John 10:25-37
Gospel from Broadway: RENT
Spe
aker: Dana Crumpton, Sunday July 2, 2017

Reflections on the Good Samaritan and the song "525,600 Minutes" from the musical RENT.
(for a video of Dana's presentation, CLICK HERE)

525,600 Minutes!

We all have the same number of minutes in a day or in a year, I have two questions for you to consider:
How are we using those minutes?
Are we using them the way Jesus wants us to live?


The song Seasons of Love is perhaps one of the most well-recognized parts of the musical Rent.  It is sung in gospel style and presents one of the main concepts presented in the musical.  Quite simply, it asks the listener, "How do you measure a year in the life?" By listing various ways in which the value of the 525 600 minutes that make up a year could be measured ("In daylights, in sunsets, in midnights, in cups of coffee..."), it causes us to question where we find value in our own lives and in the lives of others.  It then goes on to suggest that you should "...measure your life in love".  This message of love and celebrating life is integral to the spiritual message that can be found in Rent.

In the scripture, the lawyer asked Jesus how to measure his life to know if he was doing what was “required”.  Jesus proceeds in telling about the Good Samaritan. If the song “Seasons of Love” gives an answer about how to measure your life. The answer is the essentially the same as Jesus’ answer…. Love!

The one character of rent that I would like to focus on is the character of Angel, she could be described simply as a Good Samaritan or as a "messianic figure" within the story.  Angel challenges societal norms, as she is a homosexual drag queen (which may be considered immoral to some) but she is one of the most selfless, compassionate characters presented.

In his article, RENT: Reinterpreting the Gospel of Mark at the Close of the Millennium, George Scranton provides an interesting interpretation of Angel's role. In his interpretation, Angel is a Christ-like figure.  She initially arrives on Christmas Eve to heal a wounded stranger.  She forms a family of "...'outcasts,' bohemians, and 'sinners'..." The song La Vie Boheme can be viewed as the Last Supper.  Whether a representation of Christ or an angel only in a figurative sense, Angel displays selflessness and supports others throughout the story.  She is eager to share what little money she does have and maintains a positive outlook while facing illness.  For this reason, she is representative of the spiritual and moral message present in Rent and the Good Samaritan.

I want to tell you about these two men with an age difference of 30 years between them. The first man is around 50 years of age and is facing a life ending health issue. While going through treatments he finds himself looking back over his lifespan and wondering how will people remember him when he is gone. While looking at old photos of his childhood and throughout his life he starts to remember events, the good and the bad. He remembers that one tragic day when he was 3 and he lost his mother, he remembers growing up and being so angry at god for taking his mom from him. But, then he remembers the woman you took him in, his grandmother, and raised him to be the man he is today. Looking back, he realizes that this was the first time he saw Jesus and the Good Samaritan. As he is remembering these events he sees that each time there was a good Samaritan. As a teen, the man was bullied and there were people who looked the other way or didn’t want to get involved. He remembers many a night of crying himself to sleep because the bulling was so bad, in one year he switched high schools 3 times to get away from it. That's when he started to see his “Angels” or Good Samaritans all around him in total strangers and friends Especially when he came out as gay!

When he was ready to talk to someone he was very scared, he was 18 getting ready to go into the Navy and he knew deep down he was gay. The first people he talked too was 2 of his good friends who were brother and sister. He didn't know how they would react when he told them, but they were very supportive which made him feel a lot better and was a load off his back. His grandmother and some family members have always been supportive of him over the years.

In 1984 AIDS had already taken 4251 people in the U.S., President Ronald Reagan had not even mentioned the word AIDS in public, and there was nowhere for people to turn to for help in the southern town he grew up in! So, it was up to friends to help friends. Over the years this man has lost so many friends to AIDS and he has met many new friends that are positive and living fulfilling lives.

The second man is a lot younger then the first and when their paths crossed 4 years ago in an unlikely place, a youth camp, each one had a Jesus moment. The 2 man was sharing his story of bulling to the group and the 1st man was reliving the years he went through the same thing. It wasn’t until a year later when their paths crossed again that they start talking and the first man realized that he was the second man’s Good Samaritan just by being there and listening and being a sounding board.

Both men have been there for each other across the miles to give each other support. Sometimes all it takes is a quick message or phone call to be a Good Samaritan or be “Angel” for someone.

In - five hundred twenty-five thousand Six hundred minutes
How do you measure A year in the life!

I ask you again
How are we using those minutes?
Are we using them the way Jesus wants us to live?

Sunday Scripture March 19

3/19/2017

 

This morning's scripture reading from The Message (MSG)

Luke 15:1-32
15 The Story of the Lost Sheep 
1-3 By this time a lot of men and women of doubtful reputation were hanging around Jesus, listening intently. The Pharisees and religion scholars were not pleased, not at all pleased. They growled, “He takes in sinners and eats meals with them, treating them like old friends.” Their grumbling triggered this story.

4-7 “Suppose one of you had a hundred sheep and lost one. Wouldn’t you leave the ninety-nine in the wilderness and go after the lost one until you found it? When found, you can be sure you would put it across your shoulders, rejoicing, and when you got home call in your friends and neighbors, saying, ‘Celebrate with me! I’ve found my lost sheep!’ Count on it—there’s more joy in heaven over one sinner’s rescued life than over ninety-nine good people in no need of rescue.

The Story of the Lost Coin
8-10 “Or imagine a woman who has ten coins and loses one. Won’t she light a lamp and scour the house, looking in every nook and cranny until she finds it? And when she finds it you can be sure she’ll call her friends and neighbors: ‘Celebrate with me! I found my lost coin!’ Count on it—that’s the kind of party God’s angels throw every time one lost soul turns to God.”

The Story of the Lost Son
11-12 Then he said, “There was once a man who had two sons. The younger said to his father, ‘Father, I want right now what’s coming to me.’
12-16 “So the father divided the property between them. It wasn’t long before the younger son packed his bags and left for a distant country. There, undisciplined and dissipated, he wasted everything he had. After he had gone through all his money, there was a bad famine all through that country and he began to hurt. He signed on with a citizen there who assigned him to his fields to slop the pigs. He was so hungry he would have eaten the corncobs in the pig slop, but no one would give him any.
17-20 “That brought him to his senses. He said, ‘All those farmhands working for my father sit down to three meals a day, and here I am starving to death. I’m going back to my father. I’ll say to him, Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son. Take me on as a hired hand.’ He got right up and went home to his father.
20-21 “When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. The son started his speech: ‘Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son ever again.’
22-24 “But the father wasn’t listening. He was calling to the servants, ‘Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. Then get a grain-fed heifer and roast it. We’re going to feast! We’re going to have a wonderful time! My son is here—given up for dead and now alive! Given up for lost and now found!’ And they began to have a wonderful time.
25-27 “All this time his older son was out in the field. When the day’s work was done he came in. As he approached the house, he heard the music and dancing. Calling over one of the houseboys, he asked what was going on. He told him, ‘Your brother came home. Your father has ordered a feast—barbecued beef!—because he has him home safe and sound.’
28-30 “The older brother stalked off in an angry sulk and refused to join in. His father came out and tried to talk to him, but he wouldn’t listen. The son said, ‘Look how many years I’ve stayed here serving you, never giving you one moment of grief, but have you ever thrown a party for me and my friends? Then this son of yours who has thrown away your money on whores shows up and you go all out with a feast!’
31-32 “His father said, ‘Son, you don’t understand. You’re with me all the time, and everything that is mine is yours—but this is a wonderful time, and we had to celebrate. This brother of yours was dead, and he’s alive! He was lost, and he’s found!’”
The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

Revised and Expansive: A Sermon on the Reign of Christ

11/20/2016

 
Text: Jeremiah 36:1-8, 21-23, 27-28 then 31:31-34
Preached by Rev. Kerri Parker​, Sunday November 20, 2016

Justice-loving, Still-Speaking God: grant us the grace to hear and make sense of the challenging words presented to us by holy scripture and the work of the Spirit.  May the words of my mouth, and the meditations of all our hearts be acceptable in your sight, O Lord, our Rock and our Redeemer.  Amen

What’s a preacher to do when the scripture for the day – several weeks in a row - cuts a little too close to what’s going on in the world?  The same thing one does any other Sunday:  preach the text.  Preach the Gospel. We are people of faith.  And if we shy away from our sacred stories because they bear an uncomfortable word, then we are no better than the king who fed a scroll bearing forty years’ worth of prophetic words into the flames.
 
This is the Word the Spirit has brought to the church this day:  a perilous time, when the nation is under threat.  The Prophet Jeremiah under house arrest, confined, prevented from gathering with God’s people. God’s word snatched from Baruch’s hand - and in a section we skipped over for length today - God’s prophets had to go into hiding.  The scroll with these holy, subversive words taken to the palace and read in private quarters amid the king’s closest advisers, and then deliberately, section by section, consigned to the fire.  Burned because the king did not like what he was hearing.  Because he wanted to suppress the message being spread by the prophet.
 
What we have in today’s scripture is tantamount to a book burning.  We’re not talking about a single speech here. We are talking about a scroll containing forty years of Jeremiah’s life’s work - his heart and soul, everything God had given him for the good of the nation of Israel, the shining days and the terrible days and everything in between.  A masterwork, destroyed.
 
It would be easy, after such a disaster, to give up. It would be natural — particularly for Jeremiah, who was already prone to depression, and lived in difficult times — to give in to the inner voice of doom.  To stand there in judgment, shaking one’s head, saying, “I told you so.”  Worse: to entertain fantasies of revenge, as if salvation is to be found there. 
 
But the prophet doesn’t give up, although it would have been so easy to do so.   Instead, he stayed rooted in his call, offering us a model of faithful resistance to a world that just wants to get back to normal when it’s everything but business as usual:  
 
First, the prophet speaks the word given by God.  Over and over again, the prophet spoke the words.  Sometimes it offended people.  But he kept going.   Then, the prophet passes the word on to others, so they are equipped to share it.  When Jeremiah couldn’t go himself, Jeremiah taught Baruch.  Baruch wrote it down so it could be shared.  And Baruch spoke it in the temple. 
 
And then - I love this part - when the powers of this world try to shut down the transmission of God’s word (because when does that ever work, people?) - the prophet steps up again.  This is when God germinates the seeds of the Word that are planted in the weary heart of the prophet, and it cracks wide open again.  You may think you have seen it all and done it all and by all that is holy you are tired, but the word of the Lord comes to you and here it comes again:
 
“Write down all the words that were in the first scroll that was burned.”

Write down all of the words...and more.   The scroll was burned.  The powerful ones shut it down.  Has the message been lost? No. Just delayed. Write the revised and expanded edition, God says.[1] They're not going to like hearing this one any better, but it’s still worth saying.  Justice is justice. Write it. Speak it.  Send My Word forth, instructs God — so the prophet continues to raise the uncomfortable questions before the nation as a whole, not neglecting to confront the powerful, not neglecting to speak in the public square:
 
Do you treat each other justly? Do you follow the Lord’s ways?
Stop taking advantage of the immigrant, orphan, or widow.
Stop shedding the blood of the innocent,…
going after other gods to your own ruin…[2]
 
And are you caring for God’s creation?
 
“I will weep and wail for the mountains,
and lament for the grazing lands in the wilderness.
They are dried up and deserted;
no sound of the flocks is heard;
no sign of birds or animals is seen;
all have vanished.”[3]
 
Are the rich and powerful growing fat and sleek,
prospering, indifferent to the plight of the orphan, the rights of the poor?[4]
 
From the least to the greatest, all are eager to profit.
From prophet to priest, all trade in falsehood.
they treat the wound of my people as if were nothing:
“All is well, all is well,” they insist, when in fact nothing is well.”[5]
 
Do you treat the worker with justice?
And do you allow room, in your economic life
for rest, as God commanded?[6]
 
And to whom do you give supremacy?
 
“The Lord is the true God!
He’s the living God and the everlasting King!”[7]
 
“God made the earth by his might;
he shaped the world by his wisdom,
crafted the skies by his knowledge.”[8]
 
“Stop at the crossroads and look around; ask for the ancient paths. 
Where is the good way? Then walk in it.”[9]

 
It is words such as these the prophet carried to the nation, which had him banned from the temple, confined, his words burned, and eventually killed in exile.  It is words such as these which Jesus used to confront the powers of his time, words that got him killed.
 
Today is Reign of Christ Sunday, when we remember who rules supreme.  When we remember the kingdom - or kindom - to which we belong.   
 
We are in the middle of a challenging time in the life of our nation, and a challenging run of texts from the Hebrew Prophets, to be followed by a challenging run of texts about the imminent arrival of Jesus, Emmanuel, God-With-Us.  We may come to church looking for comfort.  But the comfort in the Gospel is inseparable from its challenge, inseparable from Christ’s claim upon our lives. 
 
Our Christian life leads from font, to table, to cross:  We baptized a baby last week, and set her on the road to discipleship.  Remember all the things we said about the water:  water is washing, and soothing, and slaking thirst, and drowning.  It is death and it is life.  Remember all the things we say at the communion table:  it is a meal, where we nourish our bodies, where we celebrate the great banquet where none are excluded, where there is always enough, and it is also a funeral meal, where we remember that it is a gift offered to those Christ already knows will abandon him before he dies.  Even the first resurrection story is filled with challenge, more than comfort.
 
King Jehoiakim wants to enjoy his comfortable winter chambers by the firepit.  The nation would like it very much if things could get back to normal.  It’s a lovely dream; but that’s all “normal” ever was, a dream.  Because “comfort” was only comfortable for some, and “peace” only “peace” for some.  To abandon them for our own comfort is to abandon the Gospel.
 
Prophets, attend!  We have been given a Word for our time.  Though there may be those in our nation who say, "Hush! Your Word disturbs our peace," and urge us to quiet ourselves, we are called to proclaim it again, more boldly.  
 
For here is the way our God works: never settling for a retread of the past, but going beyond, calling us to speak and work for the revised, expansive vision of human community, a community ruled according to kindness, justice, and righteousness.
 
“I am the Lord who acts with kindness,
justice, and righteousness 
in the world,
and I delight in these things,
declares the Lord.”[10]
 
God is writing the revised and expansive edition.

​It’s gonna take a while. There’s still time to get involved.  Prophets, are you in?
 
Amen.



[1] Jeremiah 36:32
[2] Jeremiah 7:5-6
[3] Jeremiah 9:10
[4] Jeremiah 5:28
[5] Jeremiah 8:10-11
[6] Jeremiah 17:19-24
[7] Jeremiah 10:10
[8] Jeremiah 10:12
[9]  Jeremiah 6:16
[10]
 Jeremiah 9:24

An Uncomfortable Call - A Holy Moment: A Sermon for Prophets

11/14/2016

 
Preached November 13, 2016, the Sunday after the US Presidential Election
Text:  Isaiah 6:1-8 (Isaiah's Call and Sending)
The holiest places we are privileged to walk are where another person entrusts to us their deep gladness or deep grief.  Heaven and earth meet when we are called to attend to one another.  If you listen carefully, you might hear the fluttering of wings, as the angels hasten to cover their eyes to grant a tender moment its due.  Given an especially challenging situation, you may perceive the searing of a hot coal on your lips as you consider what words to speak into the sacred space.   You have been granted entrance to the Holy of Holies: a tender place in the human soul.
 “Woe is me,” says the prophet.  “For I am a person of unclean lips, and I come from a people of unclean lips.” You consider carefully. What will be suspended in the air between you and this fellow child of God?  What word could be true enough, and faithful; adequate to the gift of revelation that has been unfolded before you?  For such access is not granted lightly.  It comes only when there is something so great that the weight of it cannot be carried by one human soul.  When it takes a second - a soul-friend - to shoulder the load - it is an honor and a privilege to be invited across the threshold.  
 Now and then, a tight-knit community is invited to step across.  But sometimes, an entire nation or a world is unwillingly pushed across a threshold.  These are not comfortable moments.  Then again, prophets’ call stories seldom are.   

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Spooky Stories Countdown: Sunday October 30

10/5/2016

 
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SUN 10 AM - OCT 30, 2016

Dancing skeletons and other creepy creatures... in the BIBLE?!  All are welcome to a very special, and slightly unusual Sunday morning as Pastor Kerri presents a Spooky Stories Countdown.  Join us at 10 am, Sunday October, 30th as we explore the truly strange and eerie stories of the Bible.
Past favorites include:
Terrifying Monsters!
Dancing Skeletons
A River of Blood
Chained in a Graveyard
The Walking Dead
Drop Dead Afraid
Walking Through Walls

and more!
Children are invited to come to church in their not-too-scary Halloween costumes.  Worship will also feature special music for the occasion and we will collect spare change for UNICEF and share halloween treats!

Sermon:  A pre-sabbatical word to the church

4/25/2016

 
Preached in worship on Sunday, April 24 2016, approximately one month out from the beginning of Pastor Kerri's summer 2016 sabbatical.   The scripture text for the week was 1 Corinthians 1:1-18.

No pastor, no matter how gifted, no matter how called to this work, has ever exhibited the skill of being in multiple places at once.  No matter how many science fiction fandoms I claim, no one has yet presented me with a functional transporter technology, and the Doctor’s TARDIS has yet to show up at my door.  
Which is a real shame, because like many pastors, I am in the habit of leaving for any meeting pretty darn close to the time I should be arriving at the meeting.  Pro tip:  driving anywhere takes time, especially if you’re taking the Beltline. 

I suspect that I share this dilemma with more than a few of you.   Despite our attempts to fit an increased number of tasks into our week, the clock stubbornly remains limited to one hundred and sixty eight hours.  We have to pick and choose how to spend our time - and energy.  Like everyone else on this planet, we are finite human beings, with a finite ability to keep going.  When the unexpected happens, something always has to give.  Sometimes it’s our health.  Sometimes it’s our intended priorities.  When we juggle too many projects, we forget things, or experience frustrating delays in getting back to things we know are important.   

True confessions:  pastors are humans too.  Sometimes we never get to the personal visit we intend to make. Sometimes we compose a carefully worded email instead of making a phone call, or fire off a less-carefully worded email at odd hours.  

This being a long way of saying, although I have never been a passionate fan of the Apostle Paul, as a pastor, I find myself inclined to offer him more grace than I once was.  He was the Energizer Bunny of pastors, with thousands of miles traveled by foot and more by sea.  

Since he couldn’t be in all these places at once, he had to be creative about staying in touch.  Not having email or telephone available to him, he would have to rely on updates carried by travelers – sometimes personal conversations, and sometimes letters.  There would be a substantial delay in receiving the news.
In the way of grapevine conversations everywhere, what he learned may not have been good or accurate news.  Is it any wonder that Paul’s most common type of writing was the cranky pastor letter? ​

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Speechless:  A Parable

3/8/2015

 
We have been learning from the parables of Jesus, these past few weeks.  As he teaches, Jesus says to his listeners, “To what shall I compare the Realm of God?  To what shall I compare the Kingdom?”

And each week, instead of hearing a straightforward comparison, a basic lesson in similes and metaphors, we have been unpacking a deeper story.  Parables are not Aesop’s fables with a simple moral and life application that will make you a better person; parables mess with your head.

Instead of a direct comparison, they twist our thinking.  They help us explore more complicated questions such as, “What are the boundaries of forgiveness?” and “What if our central organizing principle was hospitality?”  Today, we receive another kingdom sketch that seems to tear both of these prior lessons to shreds.

Today’s parable comes from the 22nd chapter of the Gospel according to Matthew.  In our Bible study this week, we discovered that a similar story is told in Luke and in the Gospel of Thomas.  Matthew’s version gives George RR Martin a run for his money.  If you’re familiar with his novels, or the HBO series Game of Thrones, the storyline might seem familiar.

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Full Availability: A Parable

3/1/2015

 
There were not many jobs to be had.  Not many regular jobs, at least.  It was a bit easier to find a limited gig that would pay you for three days, or two days, or one day at a time.  The economy was based on full availability.  If there was a chance to work, and you turned it down…well, you might not get called again. 
 
That’s what happened the time my grandfather took a day job shoveling out a railroad car during the Depression.   At that time, you didn’t know when the next job might present itself, so you took a job when offered, and you were grateful for the chance to earn something, when the next guy might get nothing.  So he took the job shoveling out the railroad car.  He spent a hard day shoveling salt.   And by the end of the day, when they dished out the day’s wage?  Well, instead of feeding the family, it had to go to buying him a new pair of boots to replace the ones the salt had ruined.

That sort of deal didn’t end with the New Deal.   It’s just as prevalent here at the beginning of the twenty-first century.  Some call it ‘Working in Retail’.  Some call it ‘The Sharing Economy.’ Others call it On-Demand Staffing or 'Flexible Staffing Practices'.  Full Availability is a system where it seems the employer has all the rights to organize the employee’s time.  It is not uncommon in retail – and increasingly, in other sectors – to receive your schedule shortly before the week begins, and to be notified that you are “on call” in case of an unexpected surge in customers, expected to report on as little as two hours’ notice.  All of this for the extravagant wage of $7.25 to $10 an hour.

Of course, with your employer’s needs as your central organizing principle, you have precious little energy to devote to organizing anything else: child care, or a search for a better job, or your fellow employees.  It goes beyond paycheck-to-paycheck and ends up being more like hand-to-mouth.  

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A Word for the Drowning

2/9/2015

 
Sermon from Feb 22, 2014 - based on Matthew 14:13-33 (and 1-12)
What the appointed scripture for the day doesn't make clear is the context of the momentous events we just heard.  "Now when Jesus heard this..."   What was this?  What had he heard?  

The beginning of the chapter tells us:  Jesus had just received word of his cousin's death at the order of King Herod.  "Now when Jesus heard [of his cousin's death], he withdrew from there in a boat to a deserted place by himself..."  

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We are the people who do not.  (a sermon on the child refugee crisis)

7/23/2014

 
In response to the child refugee crisis at the southern border of the United States, McFarland UCC participated in the Interfaith Weekend of Compassion and Prayer for Unaccompanied Children, July 18-20, 2014.  Although we were in the midst of our God on Broadway series, the Spirit was with us and provided an unexpected parallel in our previously announced selection for the week.  As it turns out, Shrek - in both its film and Broadway musical forms - happens to address the issue of refugees fleeing violence.  Read below the fold for an adapted version of Pastor Kerri's sermon from Sunday, July 20, making unlikely connections between a light-hearted summer worship series and serious world events.

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5710 Anthony Street, McFarland WI 53558

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​​Office Email: office@mcfarlanducc.org

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Pastor Email: pastorb@mcfarlanducc.org
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